2009-05-13

A Dream...

What I would like to leave.

Imagine the refuge among the nature, where somebody can forget oneself during making worship. Peaceful forest, natural meadows, brooks splashing gaily. The small river running almost on the small Radha Govinda Mandir’s doorstep. Few monks close together upon the Divine Couple. A nice, cosy library hiding jewels of loving devotion. Visitors only few times a year. The tumult of festivals calmed down and does not drown the melody of the heart. Only lordly peacocks are shouting from time to time. A milk from a real cow and a honey from the folks living nearby...


I am dreaming of the BABAJI CENTER under the saint patronage of Lalita Prasad Thakur Babaji with the babaji‘s cottage. I have found the peaceful countryside and named Babajówka. And have nearest around forty years to fulfill the dream. Wish me well.

2009-05-10

The Holy Name Of God

"All glories to Sri Krishna sankirtan!
It cleans the mirror of the mind;
It extinguishes the blazing conflagration of material life;
It spreads the moon rays that make
the white lotus of auspiciousness bloom;
It is the life of spiritual knowledge;
It increases the ocean of divine ecstasy
and at every moment gives a full taste of ambrosia,
bathing the entire soul."
[Sikshastakam (1) by Sri Krsna Caitanya,
translation by Jan Brzeziński (Jagadananda Das Pandit)]

Each and every day, a lot of followers of Caitanya Mahaprabhu chant on the japa-mala (beads) the fixed in number of mukhya-mantra or maha-mantra composed of God’s names Hare, Krishna and Rama, which are dancing within the vibration: Hare Krishna Hare Krishna Krishna Krishna Hare Hare / Hare Rama Hare Rama Rama Rama Hare Hare.

What does it mean? There are plenty of useful explanations of this mantra given by saints like Bhaktivinode Thakur and many else, but till we only read or listen about mantra, we won’t attain its meaning actually. Very prescribed to practice it is comprehension, that God and his names are non-different, because God is within his names directly with his quality, form and acting.

Is any initiation required to successfully chant these holy names? No, it isn't. Caitanya Mahaprabhu quoting Rupa Gosvami taught, that the holy name doesn’t depend on pious activities or initiation with its regulative principles. The holy name doesn’t wait for all these things, because it is self-sufficient [see: Padyavali (29) by Sri Rupa Gosvami or Sri Caitanya-caritamrta: Madhya-lila (15.109-111) by Sri Krsnadasa Kaviraja Gosvami].

The holy name is within every heart. No one can neither give nor take away someone the holy name. The holy name is ours from the outset and belongs to each as any belongs to the holy name forever.


I believe that God has many names. Remembering them helps me to remember him
in essence among an external being around. Some say - always remember God and never forget him.

2009-05-03

Truth, Simplicity And Love

If it is possible to become a babaji, I did it on 28th November 2008 in assistance of Steve Bohlert - Subal Das Babaji - the founder of Universalist Radha Krishnaism and a pastor in the United Church of Christ through more than ten years, when he began an independent eclectic ministry developed into URK.

He is a very modern teacher of Raganuga-bhakti tradition in the West. He is writing and keeping spiritual practices in voluntary simplicity living in the jungle on Hawaii together with his wife.

The disciplic succession he represents is: (1) Nityananda sakti -
Sri Jahnava Thakurani, (2) Sri Ramacandra Goswami,
(3) Sri Rajavallabha Gosvami, (4) Sri Kesavacandra Gosvami,
(5) Sri Rudresvara Gosvami, (6) Sri Dayarama Gosvami,
(7) Sri Mahesvari Gosvamini, (8) Sri Guna Manjari Gosvamini,
(9) Sri Ramamani Gosvamini, (10) Sri Jogesvara Gosvami,
(11) Sri Vipina Bihari Gosvami, (12) Sri Bhaktivinode Thakur,
(13) Sri Lalita Prasad Thakur, (14) Sri Subal Das Gosvami.

Raganuga-bhakti Marg it is the path of devotion to God in an intensive love. To cut the ballast of the past, and thus be free to worship, I have taken the babaji order of life and that external adherence. It is helping me to recognize and develop my spiritual emotions above religious disturbances, and live an ordinary life during keeping the voluntary spiritual practice.












The only religious adherence is belonging to God. And the only spiritual practice
is to practise the unmotivated love to God. Love is the way and the goal.

____________________
Why love is the way and the goal?
Because love is the source...